Then something in the inscrutable darkness stirred;
A nameless movement, an unthought Idea
Insistent, dissatisfied, without an aim,
Something that wished but knew not how to be,
Teased the Inconscient to wake Ignorance.
A throe that came and left a quivering trace,
Gave room for an old tired want unfilled,
At peace in its subconscient moonless cave
To raise its head and look for absent light,
Straining closed eyes of vanished memory,
Like one who searches for a bygone self
And only meets the corpse of his desire.
Sri Aurobindo
Savitri, Savitri, Book 1, Canto 1, pages 1 – 2.
Sweet Mother,
What exactly are the subconscient and the inconscient?
The inconscient is that part of Nature which is so obscure and asleep that it seems to be wholly devoid of consciousness; at any rate, as in the stone, the mineral kingdom, the consciousness there is entirely inactive and hidden. The history of the earth begins with this inconscience.
We too carry it in ourselves, in the substance of our body, since the substance of our body is the same as that of the earth.
But by evolution, this sleeping and hidden consciousness gradually awakens through the vegetal and animal kingdoms, and in them subconscience begins; this subconscience, with the appearance of mind in man, culminates in consciousness. This consciousness likewise is progressive, and in proportion as man evolves, it will change into superconscience.
We too, then, carry in ourselves the subconscience which links us to the animal, and the superconscience which is our hope and assurance of future realisation.
The Mother,
Some Answers from the Mother, CWM volume 16, pages 232 – 233.