Archive for May, 2012

May 23, 2012 – Vigilance

Wednesday, May 23rd, 2012

Some say Krishna never lived,
he is a myth. They mean on earth;
for if Brindavun existed nowhere,
the Bhagwat could not have been written.

Sri Aurobindo

(Thoughts and Aphorisms 38)


Vigilance is the way that leads to immortality (or Nirvana).Negligence is the way that leads to death. Those who are vigilant do not die. Those who are negligent are dead already.

In these texts the word Nirvana is not used in the sense of annihilation, as you see, but in the sense of an eternal existence in opposition to life and death, as we know them in the present earthly existence, and which are contrary to each other: life contrary to death, death contrary to life. It is not that life which is spoken of, but the eternal existence which is beyond life and death—the true existence.

Vigilance means to be awake, to be on one’s guard, to be sincere—never to be taken by surprise. When you want to do sadhana, at each moment of your life, there is a choice between taking a step that leads to the goal and falling asleep or sometimes even going backwards, telling yourself, “Oh, later on, not immediately”—sitting down on the way.

To be vigilant is not merely to resist what pulls you downward, but above all to be alert in order not to lose any opportunity to progress, any opportunity to overcome a weakness, to resist a temptation, any opportunity to learn something, to correct something, to master something. If you are vigilant, you can do in a few days what would otherwise take years. If you are vigilant, you change each circumstance of your life, each action, each movement into an occasion for coming nearer the goal.

There are two kinds of vigilance, active and passive. There is a vigilance that gives you a warning if you are about to make a mistake, if you are making a wrong choice, if you are being weak or allowing yourself to be tempted, and there is the active vigilance which seeks an opportunity to progress, seeks to utilise every circumstance to advance more quickly.

There is a difference between preventing yourself from falling and advancing more quickly.

And both are absolutely necessary.

He who is not vigilant is already dead.

He has lost contact with the true purpose of existence and of life.

So the hours, circumstances, life pass in vain, bringing nothing, and you awake from your somnolence in a hole from which it is very difficult to escape.

The Mother

CWM Vol 3, pg 201

All extracts and quotations from the written works of Sri Aurobindo and the Mother are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India

May 16, 2012 – Spiritual Life and Morality

Wednesday, May 16th, 2012

Men are still in love with grief;
when they see one who is too high for grief or joy,
they curse him and cry,
“O thou insensible!”
Therefore Christ still hangs on the cross in Jerusalem

Sri Aurobindo

(Thoughts and Aphorisms 36)

Spiritual Life and Morality

The spiritual life, the life of Yoga, has for its object to grow into the divine consciousness and for its result to purify, intensify, glorify and perfect what is in you. It makes you a power for manifesting the Divine; it raises the character of each personality to its full value and brings it to its maximum expression; for this is part of the Divine plan. Morality proceeds by a mental construction and, with a few ideas of what is good and what is not, sets up an ideal type into which all must force themselves… The spiritual life reveals the one essence in all, but reveals too its infinite diversity; it works for diversity in oneness and for perfection in that diversity. Morality lifts up one artificial standard contrary to the variety of life and the freedom of the spirit. Creating something mental, fixed and limited, it asks all to conform to it. All must labour to acquire the same qualities and the same ideal nature. Morality is not divine or of the Divine; it is of man and human.

The Mother

The Great Adventure, P 27

All extracts and quotations from the written works of Sri Aurobindo and the Mother are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India

May 9, 2012 – Religion and True Spiritual Life

Wednesday, May 9th, 2012

The Atheist is God playing at hide and seek with Himself;
but is the Theist any other ? Well, perhaps;
for he has seen the shadow of God and clutched at it

Sri Aurobindo

(Thoughts and Aphorisms 33)

Religion and True Spiritual Life

Religion exists almost exclusively in its forms, its cults, in a certain set of ideas, and it becomes great only through the spirituality of a few exceptional individuals, whereas true spiritual life, and above all what the supramental realisation will be, is independent of every precise, intellectual form, every limited form of life. It embraces all possibilities and manifestations and makes them the expression, the vehicle of a higher and more universal truth.

A new religion would not only be useless but very harmful. It is a new life which must be created; it is a new consciousness which must be expressed. This is something beyond intellectual limits and mental formulae. It is a living truth which must manifest.

Everything in its essence and its truth should be included in this realisation. This realisation must be an expression as total, as complete, as universal as possible of the divine reality. Only that can save humanity and the world.

The Mother

The Great Adventure, P 23

All extracts and quotations from the written works of Sri Aurobindo and the Mother are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India

May 2, 2012 – Yoga and Religion

Wednesday, May 2nd, 2012

I have forgotten what vice is and what virtue;
I can only see God,
His play in the world and His will in humanity.

Sri Aurobindo

(Thoughts and Aphorisms 30)

Yoga and Religion

Imagine someone who, in some way or other, has heard of something like the Divine or has a personal feeling that something of the kind exists, and begins to make all sorts of efforts: efforts of will, of discipline, efforts of concentration, all sorts of efforts to find this Divine, to discover what He is, to become acquainted with Him and unite with Him. Then this person is doing yoga.

Now, if this person has noted down all the processes he has used and constructs a fixed system, and sets up all that he has discovered as absolute laws,- for example, he says: the Divine is like this, to find the Divine you must do this, make this particular gesture, take this attitude, perform this ceremony, and you must admit that this is the truth, you must say, “I accept that this is the Truth and I fully adhere to it; and your method is the only right one, the only one which exists”- if all that is written down, organised, arranged into fixed laws and ceremonies, it becomes a religion.

The Mother

The Great Adventure, P 21

All extracts and quotations from the written works of Sri Aurobindo and the Mother are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India