A finer consciousness with happier lines,
It has a tact our touch cannot attain,
A purity of sense we never feel;
Its intercession with the eternal Ray
Inspires our transient earth’s brief-lived attempts
At beauty and the perfect shape of things.
In rooms of the young divinity of power
And early play of the eternal Child
The embodiments of his outwinging thoughts
Laved in a bright everlasting wonder’s tints
And lulled by whispers of that lucid air
Take dream-hued rest like birds on timeless trees
Before they dive to float on earth-time’s sea.
Sri Aurobindo
Savitri, Book II, Canto II, page 104.
What Krishnaprem writes (I have not read it yet) is perfectly true that purification of the heart is necessary before there can be the spiritual attainment. All ways of spiritual seeking are agreed on that. Purification and consecration are two great necessities of sadhana. It is not a fact that one must be pure in heart before one can have any Yogic experience at all, but those who have experiences before purification is done run a great risk. It is much better to have the heart pure first, for then the way becomes safe. Nor can the Divine dwell in one’s consciousness, if that consciousness is obscure with impurity. It is for the same reason that I advocate the psychic change of the nature first — for that means the purification of the heart, the turning of it wholly to the Divine, the subjection of the mind, of the vital passions, desires, demands, of the physical instincts to the control of the inner being, the soul. What Krishnaprem calls intuitions I would describe as psychic intimations or, as some experience it, the voice of the soul showing the outer members what is the true thing to be done. Always when the soul is in front, one gets the right guidance from within what is to be done, what avoided, what is the wrong thing or the true thing in thought, feeling, action. But this inner intimation emerges in proportion as the consciousness grows more and more pure….
Sri Aurobindo,
Letters on Yoga III, CWSA volume 30, pages 41 – 42.