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| Nothing we think or do is void or vain; Each is an energy loosed and holds its course. The shadowy keepers of our deathless past Have made our fate the child of our own acts, And from the furrows laboured by our will We reap the fruit of our forgotten deeds. But since unseen the tree that bore this fruit And we live in a present born from an unknown past, They seem but parts of a mechanic Force To a mechanic mind tied by earth’s laws; Yet are they instruments of a Will supreme, Watched by a still all-seeing Eye above. A prescient architect of Fate and Chance Who builds our lives on a foreseen design The meaning knows and consequence of each step And watches the inferior stumbling powers. Sri Aurobindo Savitri, Book IV, Canto IV, page 378 |
Divine Presence in our MidstPeople are so unwilling to recognise anything that expresses the Divine that they are ever on the alert to find fault, discover apparent defects and so reduce what is high to their own level. They are simply furious at being surpassed and when they do succeed in finding superficial “shortcomings” they are greatly pleased. But they forget that if they confront even the Divine, when its presence is on the earth, with their crude physical mind they are bound to meet only what is crude. They cannot hope to see what they are themselves incapable of seeing or unwilling to see. They are sure to misjudge the Divine if they consider the surface-aspect of its actions, for they will never understand that what seems similar to human activity is yet altogether dissimilar and proceeds from a source which is non-human. The Divine, manifesting itself for the work on earth, appears to act as men do but really does not. It is not possible to evaluate it by such standards of the obvious and the apparent. But men are utterly in love with their own inferiority and cannot bear to submit to or admit a higher reality. This desire to find fault, this malicious passion to criticise and doubt what something in oneself tells one is a higher reality is the very stamp of humanity — it marks out the merely human. Wherever, on the other hand, there is a spontaneous admiration for the true, the beautiful, the noble, there is something divine expressed. You should know for certain that it is the psychic being, the soul in you with which your physical consciousness comes in contact when your heart leaps out to worship and admire what you feel to be of a divine origin. The moment you are in front of what you feel to be such, you should be moved to tears of joy. It is the mean creature who stops to reflect: “Yes, it is something great but it would be worth admiring if it fell to my lot, if I were the happy possessor of this quality, the instrument of this superior manifestation.” Why should you bother about your ego when the main concern is that the Divine should reveal itself wherever it wants and in whatever manner it chooses? You should feel fulfilled when it is thus expressed, you should be able to burst the narrow bonds of your miserable personality, and soar up in unselfish joy. This joy is the true sign that your soul has awakened and has sensed the truth. It is only then that you can open to the influence of the descending truth and be shaped by it. I remember occasions when I used to be moved to tears on seeing even children, even babies do something that was most divinely beautiful and simple. Feel that joy and you will be able to pro?t by the Divine’s presence in your midst. The Mother Questions and Answers 1929 – 1931 (CWM vol. 3), 158 – 159 |
| All extracts and quotations from the written works of Sri Aurobindo and the Mother are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India |