November 22, 2017 – Krishna

November 22nd, 2017

The One Self

All are deceived, do what the One Power dictates,
Yet each thinks his own will his nature moves;
The hater knows not ’tis himself he hates,
The lover knows not ’tis himself he loves.

In all is one being many bodies bear;
Here Krishna flutes upon the forest road,
Here Shiva sits ash-smeared, with matted hair.
But Shiva and Krishna are the single God.

In us too Krishna seeks for love and joy,
In us too Shiva struggles with the world’s grief.
One Self in all of us endures annoy,
Cries in his pain and asks his fate’s relief.

My rival’s downfall is my own disgrace:
I look on my enemy and see Krishna’s face.

Sri Aurobindo


Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world.

And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.

Krishna’s play: a power of progress veiling itself behind appearances.

Krishna’s play in Matter: beauty, love and joy are comrades; a play which widens and makes you progress.

Krishna’s play in the physical: the rule of the Avatar upon earth, that is to say, the realisation of the new divine world.

Can you tell me whether Radha actually existed? Volumes are being written to prove that she did not.

Surely she has lived and is still living.

Radha’s consciousness symbolises perfect attachment to the Divine.

The Mother

Words of the Mother III, pages 14 – 15

All extracts and quotations from the written works of Sri Aurobindo and the Mother are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India

November 15, 2017 – Source of That Love

November 15th, 2017

As might a shadow walk in a shadowy scene,
A small nought passing through a mightier Nought,
A night of person in a bare outline
Crossing a fathomless impersonal Night,
Silent she moved, empty and absolute.
In endless Time her soul reached a wide end,
The spaceless Vast became her spirit’s place.
At last a change approached, the emptiness broke;
A wave rippled within, the world had stirred;
Once more her inner self became her space.
There was felt a blissful nearness to the goal;
Heaven leaned low to kiss the sacred hill,
The air trembled with passion and delight.
A rose of splendour on a tree of dreams,
The face of Dawn out of mooned twilight grew.

Sri Aurobindo, Savitri, Book VII, Canto V, Page 523

Source of That Love

Beloved Mother, how shall I find the source of that Love which will make me feel that the divine Presence is always and everywhere?

You must find the Divine first, whether in yourself by interiorisation and concentration, or in Sri Aurobindo and me through love and self-giving. Once you have found the Divine you will naturally see Him in all things and everywhere.


There are two ways of uniting with the Divine. One is to concentrate in the heart and go deep enough to find there His Presence; the other is to fling oneself in His Arms, to nestle there as a child nestles in its mother’s arms, with a complete surrender; and of the two the latter seems to me the easier.


Who is there to hold me back far from You?

You yourself.

It is quite incorrect that I wish to remain far from you; but to be near me you must climb up close beside me, and not expect me to come down so far.

Some Answers from the Mother (page 160-161)

Have faith in the Divine Grace and the hour of liberation will be hastened.


All my power is with you to help you; open yourself with a calm confidence, have faith in the Divine Grace, and you will overcome all your difficulties.

Some Answers from the Mother (page 182)

All extracts and quotations from the written works of Sri Aurobindo and the Mother are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India

November 8, 2017 – “Materially you are nothing, spiritually you are everything.”

November 8th, 2017

Obeying the Eternal’s deep command
They have built in the material front of things
This wide world-kindergarten of young souls
Where the infant spirit learns through mind and sense
To read the letters of the cosmic script
And study the body of the cosmic self
And search for the secret meaning of the whole.

Sri Aurobindo, Savitri, Book II, Canto XI, Page 266

“Materially you are nothing, spiritually you are everything.”

Sweet Mother, I would like to have the explanation of a sentence. Sri Aurobindo has said somewhere

“Materially you are nothing, spiritually you are everything.”

That means that it is the Spirit, the spiritual consciousness and the divine Presence which give to life all its value, that without this spiritual consciousness and divine Presence life has no value. The same holds true for the individual, whatever his material capacities and the material conditions in which he lives, his only worth is that of the divine Presence and the spiritual consciousness in him. And so from the point of view of the truth of things, a man who has no material possessions and no remarkable capacities or possibilities, but who is conscious of his psychic being and united with the Divine in him, is in?nitely greater than a ruler upon earth or a millionaire who possesses considerable material power but is unconscious of his psychic being.

From the point of view of the truth, it is like that. This is what Sri Aurobindo means: no apparent and outer things have any true value. The only thing which is valuable is the divine consciousness and union with the Spirit.

The Mother

Questions and Answers, 1956, pages 135 – 136.

All extracts and quotations from the written works of Sri Aurobindo and the Mother are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India

September 20, 2017 – Understanding the Divine Grace

September 20th, 2017

The worlds of a marvellous Unknown were near,
Behind her an ineffable Presence stood:
Her reign received their mystic influences,
Their lion-forces crouched beneath her feet;
The future sleeps unknown behind their doors.
Abysms infernal gaped round the soul’s steps
And called to its mounting vision peaks divine:
An endless climb and adventure of the Idea
There tirelessly tempted the explorer mind
And countless voices visited the charmed ear;
A million figures passed and were seen no more.
This was a forefront of God’s thousandfold house,
Beginnings of the half-screened Invisible.

Sri Aurobindo, Savitri, Book I, Canto IV, page 87

Understanding the Divine Grace

It is not indispensable that the Grace should work in a way that the human mind can understand, it generally doesn’t: it works in its own “mysterious” way. At first usually it works behind the veil, preparing things, not manifesting. Afterwards it may manifest, but the sadhak does not understand very well what is happening. Finally, when he is capable of it, he both feels and understands or at least begins to do so. Some feel and understand from the first or very early; but that is not the ordinary case.

“The ordinary action of the Divine is a constant intervention within the actual law of things” — that may or may not be but is not usually called the Divine Grace. The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition — though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.

Sri Aurobindo

Letters on Yoga II, page 170

All extracts and quotations from the written works of Sri Aurobindo and the Mother are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India